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1 thessalonians 4:11 the message | Bread Market Cafe

1 thessalonians 4:11 the message

1 thessalonians 4:11 the message

God is a pleasable Being, and man can contribute something to His pleasure.II. But they stir us at least with a sense of what our faith is. Progress is a requirement of spiritual vitality; and the recompense of past progress is the assurance of progress to come. And it is no less true that of him that hath done much shall more be required. "If any one wishes to see what it is to begin well in Christian faith and practice and at the same time what care should be taken not to depend too much on mere beginnings however praiseworthy, he cannot do better than examine carefully these two Epistles to the Thessalonians. (2)Of Christ. We can never abound too much; nor indeed enough (Philippians 3:11). K. Burton.An aged Christian man who had been much benefited through life by God's blessing, after thankfully referring to his more than fifty years of health, prosperity, and abounding mercies, remarked, "I am convinced that if I have to be any happier than I have been or am, I must get more religion." It will never do to take it for granted that we keep our place in respect of piety and goodness — that we are no worse than we were, in fact — because we are no worse in comparison with them. IT MAY HELP US IN JUDGING MORE TRULY OF OUR DUTY IN THIS RESPECT IF WE PUT OURSELVES AS NEARLY AS WE CAN IN THE PLACE OF THESE THESSALONIANS, WHO HAD LEARNED CHRISTIANITY FROM THE LIPS OF ST. PAUL HIMSELF. POSSIBLE. Not as if we could do more than is required. Christianity is above all things a self-respecting religion, and has the promise even "of the life that now is." He notices our conduct.2. In works of equity to our neighbour —(1)Wronging none (Matthew 5:44). Beveridge. upon which the gloss has this note by way of explanation, "if a man is an artificer (let him attend) to his art; if a merchant to his merchandise, and if he is a soldier to war;'. It is true, we know, that to him that hath more shall be given. They condemn us perhaps. (2)Turning from our present lusts (Romans 6:12). Are we able to listen to the Divine wisdom conversing with us as with sons in the words of apostles and prophets, speaking to us in our own tongues, interpreting our own thoughts, answering the questions with which our hearts are full? Passive. Are we able to pause in the solemn stillness of thought till we are alone with God, and to offer ourselves to the fire of His love; that so little by little all may be consumed in us — all passion and pride, all self-seeking and self-trust — which does not minister to His glory, which does not, that is, make clearer to men His infinite perfection? For, indeed, we are very nearly in their place; we, like them, have received of the apostles how we ought to walk and to please God. ")The necessity of progressBp. Man. His approbation is not wrung from Him with difficulty.IV. Religion is a life capable of vast expansion. MOTIVES TO THE DISCHARGE OF THESE DUTIES. (2)We can do nothing as it is required (2 Corinthians 3:5). HE CAN BE WELL PLEASED (Colossians 3:20). Still more wonderful that He should be pleased with anything that man can do. Bossiter. Burton. Pleasing God is the work of heaven (Psalm 103:20, 21). In 1 Thessalonians 4:11-12, the Apostle Paul was talking about how to live a life that is pleasing to God. Pugh. For, indeed, we are very nearly in their place; we, like them, have received of the apostles how we ought to walk and to please God. The crown of labour for a being such as man is not rest but longer and nobler toil. He, that is, who has fulfilled one commandment is allowed to receive another. If you please Him you need please none else (Proverbs 16:7).4. (a)To those who never please God, but abound in sin. (5)With cheerfulness (2 Corinthians 9:7; Psalm 40:8). (7)Hearing His Word (Luke 4:16), and receiving His sacrament.2. (5)Making Him our only joy and love (Matthew 22:37). God is a pleasable Being, and man can contribute something to His pleasure.II. not for his own pleasure, but "to perfect that which was lacking in their faith." Beveridge. Nor take care of anything (Matthew 6:33; 1 John 3:22).5. Depth comes in running constantly in the old curriculum.IV. WHY SHOULD WE ABOUND MORE AND MORE?1. (5)Heaven will make amends for all.2. (10)Thankfulness (Psalm 69:30, 31).IV. K. Burton.An aged Christian man who had been much benefited through life by God's blessing, after thankfully referring to his more than fifty years of health, prosperity, and abounding mercies, remarked, "I am convinced that if I have to be any happier than I have been or am, I must get more religion." A. Thus the fear of God and the dread of sin and punishment, in which repentance usually begins, if we do not resolutely and on purpose endeavour to keep them up, are sure to lose their force on our minds.III. WHAT IS IT TO ABOUND?1. Now, with regard to the absolute necessity of continual improvement, it appears in the first place from this circumstance THAT IF WE RIGHTLY VALUE THE FIRST GOOD BEGINNING, WE MUST FROM THE VERY NATURE OF THE CASE GO ON FROM ONE DEGREE OF HOLINESS TO ANOTHER. We become perfect penmen by making the same letters over and over again. (Plain Sermons by Contributors to "Tracts for the Times. We tremble perhaps as we put such questions to ourselves. For, first of all, having been bred up from our cradle in the knowledge and understanding of our Christian duty, we are apt to fancy ourselves familiar with the practice of it too. The last only deserve our imitation.I. They condemn us perhaps. HOW SHALL WE ABOUND MORE AND MORE?1. The only way to please yourselves is to please Him.(D. (3)Therefore do it that we may please Him. 4. There could not well be more promising converts; and yet the very next words show how anxious he was that they might not trust in their first promising conversion, "Praying exceedingly that we might see your face": to what purpose? To get to heaven? He has been pleased with men — Enoch, Noah, Daniel, etc. We are convinced in our minds that we know it well enough; and this of itself inclines us to be too soon satisfied with our accustomed way of doing it.2. To please God is to have a tranquil conscience, the approbation of the God, an endless reward.(B.

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