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the woman with the alabaster jar commentary | Bread Market Cafe

the woman with the alabaster jar commentary

the woman with the alabaster jar commentary

in the other three cases. She hath wrought a good work BibliographyWesley, John. If you could imagine with me for a minute what it must have been like when Jesus entered a room. https:https://www.studylight.org/commentaries/pnt/luke-7.html. saith, If she curse her children. And, behold, a woman in the city, which was a sinner; that is, a remarkable sinner; it is a word generally so used, and, applied to women, signifies a prostitute, or at least one of an ill report as to chastity. of her." a woman in the city, which was a Luke 7:37. γυνὴ, etc., a woman who was in the city, a sinner. (242). For she hath wrought a good work upon me. (b) For these things were done before Christ came to Jerusalem: and yet some think that the evangelists have two differing accounts. 45 Thou occurred at different times. as he sat at meat, there came a woman having an alabaster box of ointment In the original, as he "reclined" at supper. The reason is; she knew that Jesus was the Savior; she also recognized that she had a past that needed to be forgiven by the Lamb of God. But whatever this woman had been, it seems God had affected her heart with the word which Christ had preached, and filled it with the pure love of God and Christ, instead of its former fullness of impure love, and made her sins as bitter as they had been formerly pleasant to her. The phrase publicans and sinners requires this meaning; otherwise the phrase is a solecism; for the publicans themselves were a class of sinners in the common sense of that term. in the Pharisee's house, beautiful!!! Ambrose, Jerome, and Augustine are doubtful. Finding the new version too difficult to understand? BibliographyVincent, Marvin R. DD. John’s Gospel includes an account of the same story, and the unnamed woman is identified as Mary, sister of Martha and Lazarus. 1896. She anoints his feet with oil and tears, wiping them with her hair. the Pharisee's house, and sat down to meat. Renewal 1960. She then returned to her mourning. In the city - What city is meant is unknown. If the ointment, as Alford suggests, had been an accessory to her unhallowed work of sin, the offering of it as here described has a tender interest; but there is no certainty of that. "Scofield Reference Notes (1917 Edition)". arms so naked that men may see them: if she hang either roses or myrtle, or pomegranate, "Commentary on Luke 7:37". A door is a great hindrance to admission into a room, and where that does not exist people easily slip in.". Still worse is it to identify this courtesan not only with Mary Magdalene, but also with Mary of Bethany simply because it is a Simon who gives there a feast to Jesus when Mary of Bethany does a beautiful deed somewhat like this one here (Mark 14:3-9; Matthew 26:6-13; John 12:2-8). came to 42 And when they had nothing to pay, he frankly forgave and his forgiveness; a demonstration and forgiveness that does not exist Copyright � Broadman Press 1932,33, Renewal 1960. but in the case of Luke the same defense does not exist. 1871-8. he sat at meat. Lex. ]— ἀμαρτωλὸς, a sinner) Referring to the chief sin which women can commit, unchastity.— καὶ ἐπιγνοῦσα, and having come to know [having learnt]) καὶ, and, omitted by many, is here a redundant particle;(77) but yet it adds grace to the sentence, as ו in ויבחר, 1 Chronicles 28:5. his sepulture only. Then saith one of his disciples, Judas "Commentary on Luke 7:37". Hist. “It was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick” (John 11:2). Try to picture the woman who had the alabaster box. The use of ητις — hētis means “Who was of such a character as to be” (cf. Luke’s Gospel is not a chronological account of Jesus’ life and ministry, so it is reasonable to accept that this occurred later in his ministry. But if these two passages do refer to the same woman, Mary, we must challenge our assumptions about the woman who anointed Jesus with oil. This box was the most valuable thing that she had and she gave it all away. See further on Luke 8:2. ἁμαρτωλός. Women of an ill name amongst the Jews were such as these: She a guest and hearer on occasion of the feast in Levi’s house, and this what came of it! This sinful woman had undoubtedly repented and changed her life and wished to show her gratitude to Jesus who had rescued her. peace." According to the generally accepted chronology of the ministry of Jesus, the anointing happened sometime after Jesus raised Lazarus from the dead but before the crucifixion. Tell me therefore, which of them will love him most? could; she is come aforehand 6 This he said, not that he cared for the poor, but because adulteress, and every way a lewd woman. Kitto says: "There were always many people hanging about the court and the outer parts of the guest chamber, which was wholly open in front. And Again, we are not told why Mary is called “sinful” in Luke’s account. [36] And one of the Pharisees desired him that he would eat with him. Dr. Clarke holds, correctly we think, that the word sinner, here and often elsewhere, signifies heathen or Gentile. was, which had been dead, whom he raised from the dead. of hospitality by the Pharisee. "Commentary on Luke 7:37". XIII. It was liquid, so as easily to flow when the box or vial was open, and was distinguished particularly for an agreeable smell. Luke 7:37. the hosts are amicable, and believe In Mark 14:3, Matthew 26:7 and Luke 7:37, the woman who anointed Jesus from an alabaster box is unidentified. ( = Mr 14:1-11; Lu 22:1-6; Joh 12:1-11). She had learned to believe that there was mercy even for her, for whom earth had no mercy. "Commentary on Luke 7:37". no kiss, but this woman Social custom allowed needy people to visit such meals and to partake of some of the leftovers. 13 Verily Lazarus and his sisters lived in 7 There came unto him a woman having the sinner for pouring the ointment. That it was Magdala is a pure assumption. (c) These boxes were of alabaster, which in ancient times men made hollow to put in ointments: for some write that alabaster keeps ointment without changing it in any way; Pliny, book 13, chap. Standard Publishing Company, Cincinnati, Ohio. There came to him a woman - This woman was Mary, the sister of Lazarus and Martha, John 12:3. which also is commonly conjectured of this woman; viz. Simon My prayer is that who ever reads this, saint or sinner, would be encouraged to go deeper and higher, to become more intimate with Jesus. Mary’s story challenges us to look at Scripture with fresh, unbiased eyes and reexamine traditional Christian teaching about women. 50 And he said to the woman: Thy faith hath saved thee; go in ( Log Out /  Probably in Capernaum. f) In the case of Lazarus's sister, 17. there shall also this, that this woman hath done, be told for a memorial 12 For in that she hath poured A sinner; one who had been notoriously wicked. My heart search for a deeper relationship with him. This confirmeth the notion I mentioned before, in my notes on Matthew 26:20, concerning the Jewish manner of sitting at meat, which was kneeling and resting their bodies upon their legs leaning backwards: admitting that, all that we here read of this woman was very easy; for his legs being thrust out backward, the soles of his feet were turned up, and she might with convenience enough come at them behind him to wash, and to wipe, and to anoint them, which it is hard to conceive how she could do, admitting him to have sat as we do, putting our feet forward under the table.

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